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One
of the characters in Kenya that never ceases to bemuse
is the glee with which even those who should know better
look at ideas foreign. Whereas it is acknowledged that
tunes foreign always appeal to the ears not least because
of their novelty, it would be much more useful if foreign
experience is used to draw new lessons to assist us
manage our environment rather than being treated as
an utopia to be incessantly craved. In recent times,
we have suffered such self imposed alienation that our
children must be thinking we have no professors here.
This alienating effect is best evidenced by the chaotic
euphoria pseudo-professional pieces of work have been
provoking even as the best research works ever made
by man slumber and a forlorn sleep in the cabinets as
and equally forlorn populace long for the benefits they
would stimulate in our beloved country. In the meantime
those who should be implementing them are falling over
themselves clowning in front of yet another boisterous
foreigner.
If I may digress, I’m writing
this with a sense of serious embarrassment following
the events of this week, for the first time people who
have been administering oaths to kill other Kenyans
and take their property by force received VIP treatment
right in front of the people they have so savagery murdered
and robbed. The apparent reason for such murder is that
their leader (who is in prison for possessing bangi)
talked to his tribal god who told him to prophesy that
property was never meant to suffer restrictive ownership.
This tribal god then delegated authority to his followers
to sacrifice those who oppose his decrees on holding
property: accusations by police that such sacrifice
is murder is infidel sacrilege and should be fought
in the most violent manner possible. I hear that Professor
Alston has instantly been cited as a saint sent by the
said tribal god to vindicate the crusade. Naturally,
the devils in this kingdom are the police with the more
vigilant ones qualifying to the ranks of Lucifer.
What members of an outlawed sect preach to retain the
cash flow from extortion might not be of great concern;
of greater concern is the complete miscalculation the
value international community can add in our country’s
socioeconomic development and political stability has
been given. You only need to compare the aura of sophistication
we witnessed on Thursday at the Gigiri UN complex and
the experiences endured in the hinterland that defines
Kenya to feel the gap.
In the dying months of last year I
spent 10 weeks in Central Province and Nairobi talking
to peasants, foreign experts, University Dons, Matatu
drivers and policemen on the subject of criminal gangs.
My goal was to feed on our community policing strategy
with a specific focus on criminal gangs as well as develop
a documentary that will tell Kenyans something the headlines
never will. Earlier, I had spent another seven weeks
in Mount Elgon trying to understand the SLDF and its
effects on the local population. The Commissioner of
Police had commissioned these studies because of his
deep concern on the longer term impact of criminal gang
activities in relation to the community policing strategy.
The experience with these simple peasant
folks contrasts so sharply with the aura of sophistication
around Professor Alston that inevitably his recommendation
becomes a blessing to their tormentors but a most ruthless
endorsement of the pain they have suffered in the hands
of criminals.
This should not be surprising: internal security, law
and order are so domestic that every country adopts
a uniquely peculiar approach. Numerous studies have
concluded that Law enforcement is so deeply embedded
into the evolving culture of a nation that it can never
be replicated, generalized or studied in some foreign
college. That is why in some countries police recruits
take as much as 4 years in police academies before they
are even considered for deployment as interns. Further
research has shown that it is not possible to make the
police substantively different from the community from
which it is drawn and within whom it operates. For an
example, in India police administration recognizes a
caste structure while in Ghana and Sierra Leone traditional
Chiefdom authorities have extensive powers over their
police.
Kenya’s historical, social and
economic experience is one of the most complex and several
experiments with foreigners have failed to yield the
expected results. We have tried renowned international
experts in the investigation of several cases and none
has ever been solved. Where they have not deepened the
controversy like in the case of late Honorable Robert
Ouko, they have produced reports which even contradicted
known facts like in the cases of Father Kaiser and Julie
Ward.
The challenges facing law enforcement
can only be addressed by employing a down to earth joint
approach spearheaded by local experts with a deep knowledge
of the entity called Kenya like was aptly done in 2004/2005.
In fact anybody wishing Kenyans well only needs to look
at the review the Police Reform Framework developed
then and complete the job which has already started.
Secondly, we need to realize that
law enforcement is a function of voluntary observance
by the majority: police come in to deal with individuals
who deviate from the norm to maintain an existing condition.
The pursuit of the rule of law becomes an effort in
futility when influential members of society openly
tolerate callous outlaws and afford them an opportunity
to lure an undecided youth into crime. We must tell
our youth that violence can never be holy neither can
extortion be a tool to overcome poverty and eradicate
class differences.
On foreign experts, Kenya Police has
a wealth of experience. We have been deployed by the
UN in 18 Missions to assist in governance and stabilization
including Bosnia Herzegovina for 15 years, Sierra Leone
for 10 years and Liberia for 6 years. The force has
also worked for and with the UN tribunal for Rwanda
and took an active part in laying the ground for the
UN Court in Sierra Leone. If there is one lesson we
have learnt is that the international community cannot
add sustainable value to any country’s law enforcement
unless that country in willing to become a colony. Even
then, if you become an American colony they will readily
reject Chinese policing norms and if you revert to the
British Empire they would never allow French procedures.
In a nutshell, the so called international
experts cannot add any value to Kenya’s internal
security because such experts on Kenya’s internal
security do not exist. That is how known Mungiki subsidiaries
ended up being termed “credible human rights organization”
and their kingpins getting VIP treatment from Professor
Alston. One only needs to look at other disciplines
like economics which is by nature more prone to universal
trends; how far did the foreign designed Structural
Adjustment Programmes (SAPS) assist this country to
improve its economy?
Police Reforms
The process of carrying out further
reforms in the police must be sensitive to our unique
internal security needs and challenges. It must take
into consideration the holistic national culture, attitudes
and values that determine the way Kenyans act individually
and collectively when faced with certain situations.
Police reforms transcend the capacity of intellectual
methods, and the techniques of analyzing and discriminating
seemingly apparent weaknesses in its mode of dealing
with Mungiki.
It is my considered opinion that Professor
Alston’s report could be of some use in police
reforms if handed over to a team of local professionals,
to be soberly studied alongside other documents as we
evaluate the progress made in Police Reforms and the
way forward. Such a team of professionals should never
be given the mandate to propose any appointment other
wise it will become a circus of interests like Cecil
Miller debacle.
In the meantime, as a country we should never conduct
ourselves in a manner that makes a foreigner think that
he can dictate what our President should say and whom
he should appoint to any position after receiving presentations
from criminal gangs.
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